Dec 06, 2011  Tim Allen reappears in SANTA CLAUSE 2, the hilarious sequel to everybody's holiday favorite. Scott Calvin (Tim Allen) has been Santa Claus for the past eight years, and his loyal elves consider. Nov 23, 2003  After the awesomeness of 'The Santa Clause' we had high hopes for this movie. My kids liked it, but they didn't LOVE it. The Santa Clause isn't a movie you really hear about as much anymore, but it came out when I was a kid, and I bought it for my kids, along with Santa Clause 2. Both are a great addition to your family Christmas movie collection. Watch The Santa Clause 2 full movie, online here http://watchfullstreaming.popularnewsmovies.com/streaming-film/the-santa-clause-2-9021.html.

The Santa Clause 2 is a 2002 American Christmascomedy film directed by Michael Lembeck. It is a sequel to The Santa Clause (1994) and the second installment in the Santa Clause film series. All the principal actors from the first film, including Tim Allen, Eric Lloyd, Wendy Crewson and Judge Reinhold, reprise their roles.

Released on November 1, 2002, the film received mixed reviews from critics and grossed $172 million worldwide on a $65 million budget. It was followed by another sequel, The Santa Clause 3: The Escape Clause, released in 2006. Closing time tabs and lyrics.

• 4Reception

Plot[edit]

Eight years have passed since Scott Calvin took on the mantle of Santa Claus and became subject to The Santa Clause. Now he has become a great Santa at the North Pole, until Head Elf Bernard and Curtis, the Keeper of the Handbook of Christmas, inform him that there is another clause – the 'Mrs. Clause'.

Scott is now pressed to get married before the next Christmas Eve, or the clause will be broken and he will stop being Santa forever. At the same time, Abby the Elf delivers even more distressing news: Scott's son Charlie is on the naughty list. Scott must return to his home to search for a wife and set things right with Charlie. He brings this up when visited by the Council of Legendary Figures, consisting of Mother Nature, Father Time, Cupid, the Easter Bunny, the Tooth Fairy, and the Sandman. To cover for Santa's prolonged absence, Curtis helps Santa create a life-size toy replica of Santa, much to Bernard's horror, but he reluctantly plays along, and tells the other elves that Santa had a makeover, so they won't question the Toy Santa's different appearance.

Because of the impending end of his contract, Scott undergoes a 'de-Santafication process' that gradually turns him back into Scott Calvin. He has a limited amount of magic to help him. Scott returns home to his ex-wife Laura, her husband Neil, their six-year-old daughter Lucy, and Charlie, whom Scott realizes has been vandalizing his school to get attention. He and Charlie face the ire of school principal Carol Newman when Charlie defaces the lockers.

At the North Pole, Toy Santa follows the rulebook too literally and begins to think that everyone in the world is naughty because of their small mistakes. As a result, Toy Santa takes over the North Pole using giant toy soldiers he made himself and unveils his plan to the elves to give lumps of coal to the world. Bernard exposes Toy Santa as a fraud, and Toy Santa places him under house arrest.

After a few failed dates, Scott finds himself falling for Carol. He accompanies her in a horse-drawn sleigh to the faculty Christmas party, during which she confesses she used to believe in Santa as a child, until she was forced to stop doing so by her parents after fighting with children who told her Santa is not real. Using a little of his Christmas magic, Scott enlivens the otherwise dull party by presenting everyone with their childhood dream gifts. He makes a special presentation to Carol, and, with his last remnant of magic, wins her over and they kiss under mistletoe. However, when Scott attempts to explain to her that he is Santa, she believes that he is mocking her childhood, and throws him out. Later, Charlie confesses to Scott how hard it is for him that Scott is never around like other fathers, and reveals the pressure he is under to conceal the secret that his father is Santa. Lucy manages to convince Charlie not to be mad at Scott since he is his father, which leads Charlie to convince Carol that Scott is Santa by showing her his magic snow globe.

Curtis flies in to tell Scott about Toy Santa's plan. However, Scott has used up the last of his magic wooing Carol, and cannot return to the North Pole. With help from the Tooth Fairy, Scott and Curtis manage get back, only for Toy Santa to find them and tie them up. Charlie and Carol spring him free by summoning the Tooth Fairy to fly them to the North Pole. Scott goes after Toy Santa, who has already left with the sleigh, riding Chet, a rambunctious reindeer-in-training, and they both crash back into the village. With an army of elves, Carol, Bernard, Charlie and Curtis lead them into a snowball fight to overthrow the toy soldiers. Toy Santa is defeated and reduced to a six-inch height, Scott marries Carol in a ceremony, Scott transforms back to Santa, and Christmas proceeds as it always has. Scott and Charlie reveal the truth to Lucy about Scott being Santa Claus.

Cast[edit]

• Tim Allen as Scott Calvin / Santa Claus / Toy Santa
• Eric Lloyd as Charlie Calvin
• Elizabeth Mitchell as Principal Carol Newman
• Wendy Crewson as Laura Miller
• Judge Reinhold as Dr. Neal Miller
• Liliana Mumy as Lucy Miller
• David Krumholtz as Bernard the Elf
• Spencer Breslin as Curtis the Elf
• Danielle Woodman as Abby the Elf
• Aisha Tyler as Mother Nature
• Peter Boyle as Father Time
• Jay Thomas as Easter Bunny
• Kevin Pollak as Cupid
• Art LaFleur as Tooth Fairy
• Michael Dorn as Sandman

Production[edit]

A teaser trailer for this film originally referred to it as Santa Clause 2: The Escape Clause, scheduled for release in November 2001. The subtitle would later become the subtitle of the following sequel in 2006.^[3]

Reception[edit]

Critical response[edit]

On review aggregatorRotten Tomatoes, the film has an approval rating of 55% based on 113 reviews, with an average rating of 5.5/10. The site's critical consensus reads, 'Though it's harmless as family entertainment and has moments of charm, The Santa Clause 2 is also predictable and forgettable.'^[4] On Metacritic, which assigns a normalized rating to reviews, the film has a weighted average score of 48 out of 100, based on 26 critics, indicating 'mixed or average reviews'.^[5]

The Santa Clause 2 was nominated for Saturn Award for Best Fantasy Film.^{[citation needed]}

Box office[edit]

The Santa Clause 2 grossed $139.2 million in the United States and Canada, and $33.6 million in other territories, for a total of $172.8 million, against a production budget of $65 million.^[1] It was the fifth-highest-grossing holiday movie.^[6][2][7]

Soundtrack[edit]

Original Release Date: November 1, 2002

1. Everybody Loves Christmas – Eddie Money
2. Santa Claus Lane – Hilary Duff
3. Santa's Got A Brand New Bag – SHeDAISY
4. Jingle Bells – Brian Setzer
5. Run Rudolph Run – Chuck Berry
6. 'Zat You, Santa Claus? – Louis Armstrong
7. Santa Claus Is Comin' to Town – Smokey Robinson & the Miracles
8. Blue Holiday – The Shirelles
9. Unwritten Christmas – Unwritten Law & Sum 41
10. I'm Gonna Lasso Santa Claus – Brenda Lee
11. Santa Claus Is Coming to Town – Steve Tyrell
12. Grandma Got Run Over by a Reindeer – Elmo & Patsy

Home media[edit]

The film was released on DVD and VHS on November 18, 2003. It was re-released as 3-Movie Collection DVD set in 2007 and first released as a 3-Movie Collection Blu-ray set on October 16, 2012.

References[edit]

1. ^ ^abc'The Santa Clause 2 (2002)'. Box Office Mojo. Retrieved January 4, 2010.
2. ^ ^ab'Box Office History for Santa Clause Movies'. The Numbers. Retrieved 2016-08-23.
3. ^The Santa Clause 2 (2002) Rare Teaser Trailer. SKYTV. October 31, 2012. Retrieved November 26, 2017 – via YouTube.
4. ^'The Santa Clause 2 (2002)'. Rotten Tomatoes. Retrieved December 15, 2017.
5. ^'The Santa Clause 2 reviews'. Metacritic. CBS Interactive Inc. Retrieved December 15, 2017.
6. ^Hailey, Caroline (2015-12-24). '10 Highest-Grossing Holiday Movies of All Time'. GOBankingRates. Retrieved 2016-08-23.
7. ^'Top 2002 Movies at the Worldwide Box Office'. The Numbers. Retrieved 2016-08-23.

External links[edit]

• The Santa Clause 2 on IMDb
• The Santa Clause 2 at AllMovie
• The Santa Clause 2 at Rotten Tomatoes
• The Santa Clause 2 at Box Office Mojo

Santa Claus, also known as Saint Nicholas, Kris Kringle, Father Christmas, or simply Santa, is a legendary figure originating in Western Christian culture who is said to bring gifts to the homes of well-behaved children on the night of Christmas Eve (24 December) and the early morning hours of Christmas Day (25 December).^[1] The modern Santa Claus grew out of traditions surrounding the historical Saint Nicholas (a fourth-century Greek bishop and gift-giver of Myra), the British figure of Father Christmas and the Dutch figure of Sinterklaas (himself also based on Saint Nicholas). Some maintain Santa Claus also absorbed elements of the Germanic god Wodan, who was associated with the pagan midwinter event of Yule and led the Wild Hunt, a ghostly procession through the sky.

Santa Claus is generally depicted as a portly, jolly, white-bearded man—sometimes with spectacles—wearing a red coat with white fur collar and cuffs, white-fur-cuffed red trousers, a red hat with white fur and black leather belt and boots and who carries a bag full of gifts for children. This image became popular in the United States and Canada in the 19th century due to the significant influence of the 1823 poem 'A Visit from St. Nicholas' and of caricaturist and political cartoonist Thomas Nast.^[2][3][4] Dometic duo therm brisk 2 installation manual. This image has been maintained and reinforced through song, radio, television, children's books, films, and advertising.

Santa Claus is said to make lists of children throughout the world, categorizing them according to their behavior, and to deliver presents, including toys and candy, to all of the well-behaved children in the world, and coal to all the misbehaving children, on the night of Christmas Eve. He accomplishes this feat with the aid of his elves, who make the toys in his workshop at the North Pole, and his flying reindeer, who pull his sleigh.^[5][6] He is commonly portrayed as living at the North Pole, and laughing in a way that sounds like 'ho ho ho'.

• 1Predecessor figures
• 2History
• 4Traditions and rituals
• 5Criticism
• 6See also

Predecessor figures

Saint Nicholas

Saint Nicholas of Myra was a 4th-century Greek Christian bishop of Myra (now Demre) in Lycia. Nicholas was famous for his generous gifts to the poor, in particular presenting the three impoverished daughters of a pious Christian with dowries so that they would not have to become prostitutes.^[7] He was very religious from an early age and devoted his life entirely to Christianity. In continental Europe (more precisely the Netherlands, Belgium, Austria, the Czech Republic and Germany) he is usually portrayed as a bearded bishop in canonical robes.

In 1087, while the Greek Christian inhabitants of Myra were subjugated by newly arrived Muslim Turkish conquerors, and soon after their Greek Orthodox church had been declared to be in schism by the Catholic church (1054 AD), a group of merchants from the Italian city of Bari removed the major bones of Nicholas's skeleton from his sarcophagus in the Greek church in Myra. Over the objection of the monks of Myra the sailors took the bones of St. Nicholas to Bari, where they are now enshrined in the Basilica di San Nicola. Sailors from Bari collected just half of Nicholas' skeleton, leaving all the minor fragments in the church sarcophagus. These were later taken by Venetian sailors during the First Crusade and placed in Venice, where a church to St. Nicholas, the patron of sailors, was built on the San Nicolò al Lido. St. Nicholas' vandalized sarcophagus can still be seen in the St. Nicholas Church in Myra. This tradition was confirmed in two important scientific investigations of the relics in Bari and Venice, which revealed that the relics in the two Italian cities belong to the same skeleton. Saint Nicholas was later claimed as a patron saint of many diverse groups, from archers, sailors, and children to pawnbrokers.^[7][8] He is also the patron saint of both Amsterdam and Moscow.^[9]

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During the Middle Ages, often on the evening before his name day of 6 December, children were bestowed gifts in his honour. This date was earlier than the original day of gifts for the children, which moved in the course of the Reformation and its opposition to the veneration of saints in many countries on the 24th and 25 December. The custom of gifting to children at Christmas has been propagated by Martin Luther as an alternative to the previous very popular gift custom on St. Nicholas, to focus the interest of the children to Christ instead of the veneration of saints. Martin Luther first suggested the Christkind as the bringer of gifts. But Nicholas remained popular as gifts bearer for the people.^[10][11][12]

Father Christmas

Father Christmas dates back as far as 16th century in England during the reign of Henry VIII, when he was pictured as a large man in green or scarlet robes lined with fur.^[13] He typified the spirit of good cheer at Christmas, bringing peace, joy, good food and wine and revelry.^[13] As England no longer kept the feast day of Saint Nicholas on 6 December, the Father Christmas celebration was moved to the 25th of December to coincide with Christmas Day.^[13] The Victorian revival of Christmas included Father Christmas as the emblem of 'good cheer'.^[14] His physical appearance was variable,^[15] with one famous image being John Leech's illustration of the 'Ghost of Christmas Present' in Charles Dickens's festive classic A Christmas Carol (1843), as a great genial man in a green coat lined with fur who takes Scrooge through the bustling streets of London on the current Christmas morning, sprinkling the essence of Christmas onto the happy populace.^[13][14]

Dutch, Belgian and Swiss folklore

In the Netherlands and Belgium the character of Santa Claus has to compete with that of Sinterklaas, Santa's presumed progenitor. Santa Claus is known as de Kerstman in Dutch ('the Christmas man') and Père Noël ('Father Christmas') in French. But for children in the Netherlands Sinterklaas remains the predominant gift-giver in December; 36% of the Dutch only give presents on Sinterklaas evening or the day itself (December 6^[16]), whereas Christmas (December 25) is used by another 21% to give presents. Some 26% of the Dutch population gives presents on both days.^[17] In Belgium, Sinterklaas day presents are offered exclusively to children, whereas on Christmas Day, all ages may receive presents. Sinterklaas' assistants are called 'Zwarte Pieten' (in Dutch, 'Père Fouettard' in French), so they are not elves.^[18] In Switzerland, Père Fouettard accompanies Père Noël in the French speaking region, while the sinister Schmutzli accompanies Samichlaus in the Swiss German region. Schmutzli carries a twig broom to spank the naughty children.^[19]

Germanic paganism, Wodan, and Christianization

Prior to Christianization, the Germanic peoples (including the English) celebrated a midwinter event called Yule (Old English geola or giuli).^[20] With the Christianization of Germanic Europe, numerous traditions were absorbed from Yuletide celebrations into modern Christmas.^[21] During this period, supernatural and ghostly occurrences were said to increase in frequency, such as the Wild Hunt, a ghostly procession through the sky.^{[citation needed]} The leader of the wild hunt is frequently attested as the god Wodan (Norse Odin), bearing (among many names) the names Jólnir, meaning 'Yule figure', and Langbarðr, meaning 'long-beard', in Old Norse.^[22]

Wodan's role during the Yuletide period has been theorized as having influenced concepts of St. Nicholas in a variety of facets, including his long white beard and his gray horse for nightly rides (compare Odin's horse Sleipnir) or his reindeer in North American tradition.^[23] Folklorist Margaret Baker maintains that 'the appearance of Santa Claus or Father Christmas, whose day is the 25th of December, owes much to Odin, the old blue-hooded, cloaked, white-bearded Giftbringer of the north, who rode the midwinter sky on his eight-footed steed Sleipnir, visiting his people with gifts. .. Odin, transformed into Father Christmas, then Santa Claus, prospered with St Nicholas and the Christchild, became a leading player on the Christmas stage.'^[24]

In Finland Santa Claus is called Joulupukki (direct translation 'Christmas Goat').^[25] The flying reindeer could symbolize the use of fly agaric by Sámi shamans.^[26]

History

Origins

Early representations of the gift-giver from Church history and folklore, notably St Nicholas (known in Dutch as Sinterklaas), merged with the English character Father Christmas to create the character known to Americans and the rest of the English-speaking world as 'Santa Claus' (a phonetic derivation of 'Sinterklaas').

In the English and later British colonies of North America, and later in the United States, British and Dutch versions of the gift-giver merged further. For example, in Washington Irving's History of New York (1809), Sinterklaas was Americanized into 'Santa Claus' (a name first used in the American press in 1773)^[27] but lost his bishop's apparel, and was at first pictured as a thick-bellied Dutch sailor with a pipe in a green winter coat. Irving's book was a lampoon of the Dutch culture of New York, and much of this portrait is his joking invention.

19th century

–Diary of Dolly Lunt Burge - written during the latter part of the American Civil War.^[28]

In 1821, the book A New-year's present, to the little ones from five to twelve was published in New York. It contained Old Santeclaus with Much Delight, an anonymous poem describing Santeclaus on a reindeer sleigh, bringing presents to children.^[29] Some modern ideas of Santa Claus seemingly became canon after the anonymous publication of the poem 'A Visit From St. Nicholas' (better known today as 'The Night Before Christmas') in the Troy, New York, Sentinel on 23 December 1823; Clement Clarke Moore later claimed authorship, though some scholars argue that Henry Livingston, Jr. (who died nine years before Moore's claim) was the author.^[7][30] St. Nick is described as being 'chubby and plump, a right jolly old elf' with 'a little round belly', that 'shook when he laughed like a bowlful of jelly', in spite of which the 'miniature sleigh' and 'tiny reindeer' still indicate that he is physically diminutive. The reindeer were also named: Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Dunder and Blixem (Dunder and Blixem came from the old Dutch words for thunder and lightning, which were later changed to the more German sounding Donner and Blitzen).^[31]

By 1845 'Kris Kringle' was a common variant of Santa in parts of the United States.^[32] A magazine article from 1853, describing American Christmas customs to British readers, refers to children hanging up their stockings on Christmas Eve for 'a fabulous personage' whose name varies: in Pennsylvania he is usually called 'Krishkinkle', but in New York he is 'St. Nicholas' or 'Santa Claus'. The author^[33] quotes Moore's poem in its entirety, saying that its descriptions apply to Krishkinkle too.^[34]

As the years passed, Santa Claus evolved in popular culture into a large, heavyset person. One of the first artists to define Santa Claus's modern image was Thomas Nast, an American cartoonist of the 19th century. In 1863, a picture of Santa illustrated by Nast appeared in Harper's Weekly.

Thomas Nast immortalized Santa Claus with an illustration for the 3 January 1863 issue of Harper's Weekly. Santa was dressed in an American flag, and had a puppet with the name 'Jeff' written on it, reflecting its Civil War context.

The story that Santa Claus lives at the North Pole may also have been a Nast creation. His Christmas image in the Harper's issue dated 29 December 1866 was a collage of engravings titled Santa Claus and His Works, which included the caption 'Santa Claussville, N.P.'^[35] A color collection of Nast's pictures, published in 1869, had a poem also titled 'Santa Claus and His Works' by George P. Webster, who wrote that Santa Claus's home was 'near the North Pole, in the ice and snow'.^[36] The tale had become well known by the 1870s. A boy from Colorado writing to the children's magazine The Nursery in late 1874 said, 'If we did not live so very far from the North Pole, I should ask Santa Claus to bring me a donkey.'^[37]

The idea of a wife for Santa Claus may have been the creation of American authors, beginning in the mid-19th century. In 1889, the poet Katharine Lee Bates popularized Mrs. Claus in the poem 'Goody Santa Claus on a Sleigh Ride'.

'Is There a Santa Claus?' was the title of an editorial appearing in the 21 September 1897 edition of The New York Sun. The editorial, which included the famous reply 'Yes, Virginia, there is a Santa Claus', has become an indelible part of popular Christmas lore in the United States and Canada.

20th century

L. Frank Baum's The Life and Adventures of Santa Claus, a 1902 children's book, further popularized Santa Claus. Much of Santa Claus's mythos was not set in stone at the time, leaving Baum to give his 'Neclaus' (Necile's Little One) a wide variety of immortal support, a home in the Laughing Valley of Hohaho, and ten reindeer—who could not fly, but leapt in enormous, flight-like bounds. Claus's immortality was earned, much like his title ('Santa'), decided by a vote of those naturally immortal. This work also established Claus's motives: a happy childhood among immortals. When Ak, Master Woodsman of the World, exposes him to the misery and poverty of children in the outside world, Santa strives to find a way to bring joy into the lives of all children, and eventually invents toys as a principal means. Santa later appears in The Road to Oz as an honored guest at Ozma's birthday party, stated to be famous and beloved enough for everyone to bow even before he is announced as 'The most Mighty and Loyal Friend of Children, His Supreme Highness - Santa Claus'.

Images of Santa Claus were further popularized through Haddon Sundblom's depiction of him for The Coca-Cola Company's Christmas advertising in the 1930s.^[7][38] The popularity of the image spawned urban legends that Santa Claus was invented by The Coca-Cola Company or that Santa wears red and white because they are the colors used to promote the Coca-Cola brand.^[39] Historically, Coca-Cola was not the first soft drink company to utilize the modern image of Santa Claus in its advertising—White Rock Beverages had already used a red and white Santa to sell mineral water in 1915 and then in advertisements for its ginger ale in 1923.^[40][41][42] Earlier still, Santa Claus had appeared dressed in red and white and essentially in his current form on several covers of Puck magazine in the first few years of the 20th century.^[43]

The image of Santa Claus as a benevolent character became reinforced with its association with charity and philanthropy, particularly by organizations such as the Salvation Army. Volunteers dressed as Santa Claus typically became part of fundraising drives to aid needy families at Christmas time.

In 1937, Charles W. Howard, who played Santa Claus in department stores and parades, established the Charles W. Howard Santa School, the oldest continuously-run such school in the world.^[44]

In some images from the early 20th century, Santa was depicted as personally making his toys by hand in a small workshop like a craftsman. Eventually, the idea emerged that he had numerous elves responsible for making the toys, but the toys were still handmade by each individual elf working in the traditional manner.

The 1956 popular song by George Melachrino, 'Mrs. Santa Claus', and the 1963 children's book How Mrs. Santa Claus Saved Christmas, by Phyllis McGinley, helped standardize and establish the character and role of Mrs. Claus in the popular imagination.

Seabury Quinn's 1948 novel Roads draws from historical legends to tell the story of Santa and the origins of Christmas. Other modern additions to the 'story' of Santa include Rudolph the Red-Nosed Reindeer, the 9th and lead reindeer immortalized in a Gene Autry song, written by a Montgomery Ward copywriter.

In popular culture

By the end of the 20th century, the reality of mass mechanized production became more fully accepted by the Western public.^{[citation needed]} Elves had been portrayed as using assembly lines to produce toys early in the 20th century. That shift was reflected in the modern depiction of Santa's residence—now often humorously portrayed as a fully mechanized production and distribution facility, equipped with the latest manufacturing technology, and overseen by the elves with Santa and Mrs. Claus as executives or managers.^[45] An excerpt from a 2004 article, from a supply chain managers' trade magazine, aptly illustrates this depiction:

Santa's main distribution center is a sight to behold. At 4,000,000 square feet (370,000 m²), it's one of the world's largest facilities. A real-time warehouse management system (WMS) is of course required to run such a complex. The facility makes extensive use of task interleaving, literally combining dozens of DC activities (putaway, replenishing, order picking, sleigh loading, cycle counting) in a dynamic queue .. the DC elves have been on engineered standards and incentives for three years, leading to a 12% gain in productivity .. The WMS and transportation system are fully integrated, allowing (the elves) to make optimal decisions that balance transportation and order picking and other DC costs. Unbeknownst to many, Santa actually has to use many sleighs and fake Santa drivers to get the job done Christmas Eve, and the transportation management system (TMS) optimally builds thousands of consolidated sacks that maximize cube utilization and minimize total air miles.^[46]

In 1912 the actor Leedham Bantock became the first actor to be identified as having played Santa Claus in a film. Santa Claus, which he also directed, included scenes photographed in a limited, two-tone color process and featured the use of detailed models.^[47][48] Since then many feature films have featured Santa Claus as a protagonist, including Miracle on 34th Street, The Santa Clause and Elf.

Cloudberry backup software. In the cartoon base, Santa has been voiced by several people, including Stan Francis, Mickey Rooney, Ed Asner, John Goodman, and Keith Wickham.

Santa has been described as a positive male cultural icon:

Santa is really the only cultural icon we have who's male, does not carry a gun, and is all about peace, joy, giving, and caring for other people. That's part of the magic for me, especially in a culture where we've become so commercialized and hooked into manufactured icons. Santa is much more organic, integral, connected to the past, and therefore connected to the future.

Many television commercials, comic strips and other media depict this as a sort of humorous business, with Santa's elves acting as a sometimes mischievously disgruntled workforce, cracking jokes and pulling pranks on their boss. For instance, a Bloom County story from 15 December 1981 through 24 December 1981 has Santa rejecting the demands of PETCO (Professional Elves Toy-Making and Craft Organization) for higher wages, a hot tub in the locker room, and 'short broads,' with the elves then going on strike. President Reagan steps in, fires all of Santa's helpers, and replaces them with out-of-work air traffic controllers (an obvious reference to the 1981 air traffic controllers' strike), resulting in a riot before Santa vindictively rehires them in humiliating new positions such as his reindeer.^[50] In The Sopranos episode, '.. To Save Us All from Satan's Power', Paulie Gualtieri says he 'Used to think Santa and Mrs. Claus were running a sweatshop over there .. The original elves were ugly, traveled with Santa to throw bad kids a beatin', and gave the good ones toys.'

In Kyrgyzstan, a mountain peak was named after Santa Claus, after a Swedish company had suggested the location be a more efficient starting place for present-delivering journeys all over the world, than Lapland. In the Kyrgyz capital, Bishkek, a Santa Claus Festival was held on 30 December 2007, with government officials attending. 2008 was officially declared the Year of Santa Claus in the country. The events are seen as moves to boost tourism in Kyrgyzstan.^[51]

The Guinness World Record for the largest gathering of Santa Clauses is held by Thrissur, Kerala, India where on 27 December 2014, 18,112 Santas came overtaking the current record of Derry City, Northern Ireland. On 9 September 2007 where a total of 12,965 people dressed up as Santa or Santa's helper which previously brought down the record of 3,921, which was set during the Santa Dash event in Liverpool City Centre in 2005.^[52] A gathering of Santas in 2009 in Bucharest, Romania attempted to top the world record, but failed with only 3,939 Santas.^[53]

Traditions and rituals

Chimney tradition

The tradition of Santa Claus entering dwellings through the chimney is shared by many European seasonal gift-givers. In pre-Christian Norse tradition, Odin would often enter through chimneys and fire holes on the solstice.^{[citation needed]} In the Italian Befana tradition, the gift-giving witch is perpetually covered with soot from her trips down the chimneys of children's homes. In the tale of Saint Nicholas, the saint tossed coins through a window, and, in a later version of the tale, down a chimney when he finds the window locked. In Dutch artist Jan Steen's painting, The Feast of Saint Nicholas, adults and toddlers are glancing up a chimney with amazement on their faces while other children play with their toys. The hearth was held sacred in primitive belief as a source of beneficence, and popular belief had elves and fairies bringing gifts to the house through this portal. Santa's entrance into homes on Christmas Eve via the chimney was made part of American tradition through the poem 'A Visit from St. Nicholas' where the author described him as an elf.^[54]

Christmas Eve rituals

In the United States and Canada, children traditionally leave Santa a glass of milk and a plate of cookies; in Britain and Australia, he is sometimes given sherry or beer, and mince pies instead. In Denmark, Norway and Sweden, it is common for children to leave him rice porridge with cinnamon sugar instead. In Ireland it is popular to give him Guinness or milk, along with Christmas pudding or mince pies.

In Hungary, St. Nicolaus (Mikulás) comes on the night of 5 December and the children get their gifts the next morning. They get sweets in a bag if they were good, and a golden colored birch switch if not. On Christmas Eve 'Little Jesus' comes and gives gifts for everyone.

In Slovenia, Saint Nicholas (Miklavž) also brings small gifts for good children on the eve of 6 December. Božiček (Christmas Man) brings gifts on the eve of 25 December, and Dedek Mraz (Grandfather Frost) brings gifts in the evening of 31 December to be opened on New Years Day.

New Zealand, British, Australian, Irish, Canadian, and American children also leave a carrot for Santa's reindeer, and are told that if they are not good all year round that they will receive a lump of coal in their stockings, although the actual practice of giving coal is now considered archaic. Children following the Dutch custom for sinterklaas will 'put out their shoe' (leave hay and a carrot for his horse in a shoe before going to bed, sometimes weeks before the sinterklaas avond). The next morning they will find the hay and carrot replaced by a gift; often, this is a marzipanfigurine. Naughty children were once told that they would be left a roe (a bundle of sticks) instead of sweets, but this practice has been discontinued.

Other Christmas Eve Santa Claus rituals in the United States include reading A Visit from St. Nicholas or other tale about Santa Claus, watching a Santa or Christmas-related animated program on television (such as the aforementioned Santa Claus Is Comin' to Town and similar specials, such as Rudolph the Red-Nosed Reindeer, among many others), and the singing of Santa Claus songs such as 'Santa Claus Is Coming to Town', 'Here Comes Santa Claus', and 'Up on the House Top'. Last minute rituals for children before going to bed include aligning stockings at the mantelpiece or other place where Santa cannot fail to see them, peeking up the chimney (in homes with a fireplace), glancing out a window and scanning the heavens for Santa's sleigh, and (in homes without a fireplace) unlocking an exterior door so Santa can easily enter the house. Tags on gifts for children are sometimes signed by their parents 'From Santa Claus' before the gifts are laid beneath the tree.

Ho, ho, ho

Ho ho ho is the way that many languages write out how Santa Claus laughs. 'Ho, ho, ho! Merry Christmas!' It is the textual rendition of a particular type of deep-throated laugh or chuckle, most associated today with Santa Claus and Father Christmas.

The laughter of Santa Claus has long been an important attribute by which the character is identified, but it also does not appear in many non-English-speaking countries. The traditional Christmas poem A Visit from St. Nicholas relates that Santa has:

.. a little round belly
That shook when he laugh'd, like a bowl full of jelly

Home

Santa Claus's home traditionally includes a residence and a workshop where he creates—often with the aid of elves or other supernatural beings—the gifts he delivers to good children at Christmas. Some stories and legends include a village, inhabited by his helpers, surrounding his home and shop.

In North American tradition (in the United States and Canada), Santa lives on the North Pole, which according to Canada Post lies within Canadian jurisdiction in postal code H0H 0H0^[55] (a reference to 'ho ho ho', Santa's notable saying, although postal codes starting with H are usually reserved for the island of Montreal in Québec). On 23 December 2008, Jason Kenney, Canada's minister of Citizenship, Immigration and Multiculturalism, formally awarded Canadian citizenship status to Santa Claus. 'The Government of Canada wishes Santa the very best in his Christmas Eve duties and wants to let him know that, as a Canadian citizen, he has the automatic right to re-enter Canada once his trip around the world is complete,' Kenney said in an official statement.^[56]

There is also a city named North Pole in Alaska where a tourist attraction known as the 'Santa Claus House' has been established. The United States Postal Service uses the city's ZIP code of 99705 as their advertised postal code for Santa Claus. A Wendy's in North Pole, AK has also claimed to have a 'sleigh fly through'.^[57]

Each Nordic country claims Santa's residence to be within their territory. Norway claims he lives in Drøbak. In Denmark, he is said to live in Greenland (near Uummannaq). In Sweden, the town of Mora has a theme park named Tomteland. The national postal terminal in Tomteboda in Stockholm receives children's letters for Santa. In Finland, Korvatunturi has long been known as Santa's home, and two theme parks, Santa Claus Village and Santa Park are located near Rovaniemi. In Belarus there is a home of Ded Moroz in Belovezhskaya Pushcha National Park.^[58]

Parades, department stores, and shopping malls

Santa Claus appears in the weeks before Christmas in department stores or shopping malls, or at parties. The practice of this has been credited^[dubious] to James Edgar, as he started doing this in 1890 in his Brockton, Massachusetts department store.^[59] He is played by an actor, usually helped by other actors (often mall employees) dressed as elves or other creatures of folklore associated with Santa. Santa's function is either to promote the store's image by distributing small gifts to children, or to provide a seasonal experience to children by listening to their wishlist while having them sit on his knee (a practice now under review by some organisations in Britain,^[60] and Switzerland^[61]). Sometimes a photograph of the child and Santa are taken. Having a Santa set up to take pictures with children is a ritual that dates back at least to 1918.^[62]

The area set up for this purpose is festively decorated, usually with a large throne, and is called variously 'Santa's Grotto', 'Santa's Workshop' or a similar term. In the United States, the most notable of these is the Santa at the flagship Macy's store in New York City—he arrives at the store by sleigh in the Macy's Thanksgiving Day Parade on the last float, and his court takes over a large portion of one floor in the store. The Macy's Santa Claus in New York City is often said to be the real Santa. This was popularized by the 1947 film Miracle on 34th Street with Santa Claus being called Kris Kringle. Essayist David Sedaris is known for the satirical SantaLand Diaries he kept while working as an elf in the Macy's display, which were turned into a famous radio segment and later published.

In Canada, malls operated by Oxford Properties established a process by which autistic children could visit Santa Claus at the mall without having to contend with crowds.^[63] The malls open early to allow entry only to families with autistic children, who have a private visit with Santa Claus. In 2012, the Southcentre Mall in Calgary was the first mall to offer this service.^[64]

In the United Kingdom, discount store Poundland changes the voice of its self-service checkouts to that of Santa Claus throughout the Christmas retail period.^[65]

There are schools offering instruction on how to act as Santa Claus. For example, children's television producer Jonathan Meath studied at the International School of Santa Claus and earned the degree Master of Santa Claus in 2006. It blossomed into a second career for him, and after appearing in parades and malls,^[66] he appeared on the cover of the American monthly Boston Magazine as Santa.^[67] There are associations with members who portray Santa; for example, Mr. Meath was a board member of the international organization called Fraternal Order of Real Bearded Santas.^[68]

Letter writing to Santa

Writing letters to Santa Claus has been a Christmas tradition for children for many years. These letters normally contain a wishlist of toys and assertions of good behavior. Some social scientists have found that boys and girls write different types of letters. Girls generally write longer but more polite lists and express the nature of Christmas more in their letters than in letters written by boys. Girls also more often request gifts for other people.^[69]

Many postal services allow children to send letters to Santa Claus. These letters may be answered by postal workers or outside volunteers.^[70] Writing letters to Santa Claus has the educational benefits of promoting literacy, computer literacy, and e-mail literacy. A letter to Santa is often a child's first experience of correspondence. Written and sent with the help of a parent or teacher, children learn about the structure of a letter, salutations, and the use of an address and postcode.^[71]

According to the Universal Postal Union (UPU)'s 2007 study and survey of national postal operations, the United States Postal Service (USPS) has the oldest Santa letter answering effort by a national postal system. The USPS Santa letter answering effort started in 1912 out of the historic James Farley Post Office^[72] in New York, and since 1940 has been called 'Operation Santa' to ensure that letters to Santa are adopted by charitable organizations, major corporations, local businesses and individuals in order to make children's holiday dreams come true from coast to coast.^[70] Those seeking a North Pole holiday postmark through the USPS, are told to send their letter from Santa or a holiday greeting card by 10 December to: North Pole Holiday Postmark, Postmaster, 4141 Postmark Dr, Anchorage, AK 99530-9998.^[73]

In 2006, according to the UPU's 2007 study and survey of national postal operations, France's Postal Service received the most letters for Santa Claus or 'Père Noël' with 1,220,000 letters received from 126 countries.^[74]France's Postal Service in 2007 specially recruited someone to answer the enormous volume of mail that was coming from Russia for Santa Claus.^[70]

Other interesting Santa letter processing information, according to the UPU's 2007 study and survey of national postal operations, are:^[70]

• Countries whose national postal operators answer letters to Santa and other end-of-year holiday figures, and the number of letters received in 2006: Germany (500,000), Australia (117,000), Austria (6,000), Bulgaria (500), Canada (1,060,000), Spain (232,000), United States (no figure, as statistics are not kept centrally), Finland (750,000), France (1,220,000), Ireland (100,000), New Zealand (110,000), Portugal (255,000), Poland (3,000), Slovakia (85,000), Sweden (150,000), Switzerland (17,863), Ukraine (5,019), United Kingdom (750,000).
• In 2006, Finland's national postal operation received letters from 150 countries (representing 90% of the letters received), France's Postal Service from 126 countries, Germany from 80 countries, and Slovakia from 20 countries.
• In 2007, Canada Post replied to letters in 26 languages and Deutsche Post in 16 languages.
• Some national postal operators make it possible to send in e-mail messages which are answered by physical mail. All the same, Santa still receives far more letters than e-mail through the national postal operators, proving that children still write letters. National postal operators offering the ability to use an on-line web form (with or without a return e-mail address) to Santa and obtain a reply include Canada Post^[75] (on-line web request form in English and French), France's Postal Service (on-line web request form in French),^[76][77] and New Zealand Post^[78] (on-line web request form in English).^[79] In France, by 6 December 2010, a team of 60 postal elves had sent out reply cards in response to 80,000 e-mail on-line request forms and more than 500,000 physical letters.^[71]

Canada Post has a special postal code for letters to Santa Claus, and since 1982 over 13,000 Canadian postal workers have volunteered to write responses. His address is: Santa Claus, North Pole, Canada, H0H 0H0; no postage is required.^[80] (see also: Ho ho ho). (This postal code, in which zeroes are used for the letter 'O', is consistent with the alternating letter-number format of all Canadian postal codes.) Sometimes children's charities answer letters in poor communities, or from children's hospitals, and give them presents they would not otherwise receive. From 2002 to 2014, the program replied to approximately 'one million letters or more a year, and in total answered more than 24.7 million letters';^[81] as of 2015, it responds to more than 1.5 million letters per year, 'in over 30 languages, including Braille .. answer[ing] them all in the language they are written'.^[82]

In Britain it was traditional for some to burn the Christmas letters on the fire so that they would be magically transported by the wind to the North Pole. However this has been found to be less efficient than the use of the normal postal service, and this tradition is dying out in modern times, especially with few homes having open fires.^[83]According to the Royal Mail website, Santa's address for letters from British children is: Santa/Father Christmas, Santa's Grotto, Reindeerland, XM4 5HQ ^[84]

In Mexico and other Latin American countries, besides using the mail, sometimes children wrap their letters to a small helium balloon, releasing them into the air so Santa magically receives them.^[83]

In 2010, the Brazilian National Post Service, 'Correios' formed partnerships with public schools and social institutions to encourage children to write letters and make use of postcodes and stamps. In 2009, the Brazilian National Post Service, 'Correios' answered almost two million children's letters, and spread some seasonal cheer by donating 414,000 Christmas gifts to some of Brazil's neediest citizens.^[71]

Through the years, the Finnish Santa Claus (Joulupukki or 'Yule Goat') has received over eight million letters. He receives over 600,000 letters every year from over 198 different countries with Togo being the most recent country added to the list.^[71] Children from Great Britain, Poland and Japan are the busiest writers. The Finnish Santa Claus lives in Korvatunturi, however the Santa Claus Main Post Office is situated in Rovaniemi precisely at the Arctic circle. His address is: Santa Claus' Main Post Office, Santa Claus Village, FIN-96930 Arctic Circle. The post office welcomes 300,000 visitors a year, with 70,000 visitors in December alone.^[71]

Children can also receive a letter from Santa through a variety of private agencies and organizations, and on occasion public and private cooperative ventures. An example of a public and private cooperative venture is the opportunity for expatriate and local children and parents to receive postmarked mail and greeting cards from Santa during December in the Finnish Embassy in Beijing, People's Republic of China,^[85]Santa Claus Village in Rovaniemi, Finland, and the People's Republic of China Postal System's Beijing International Post Office.^{[86][87][88][89]} Parents can order a personalized 'Santa letter' to be sent to their child, often with a North Pole postmark. The 'Santa Letter' market generally relies on the internet as a medium for ordering such letters rather than retail stores.^{[undue weight?]}

Tracking Santa Claus

A number of websites created by various organizations track Santa Claus each year. Some, such as NORAD Tracks Santa, the Airservices Australia Tracks Santa Project,^[90][91][92] the Santa Update Project, and the MSNBC and Bing Maps Platform Tracks Santa Project^[93][94] have endured. Others, such as the Dallas/Fort Worth International Airport's Tracks Santa Project^[95][96][97] and the NASA Tracks Santa Project,^[98] no longer actively track Santa.

The origins of the NORAD Tracks Santa programme began in the United States in 1955, when a Sears Roebuck store in Colorado Springs, Colorado, gave children a number to call a 'Santa hotline'. The number was mistyped, resulting in children calling the Continental Air Defense Command (CONAD) on Christmas Eve instead. The Director of Operations, Colonel Harry Shoup, received the first call for Santa and responded by telling children that there were signs on the radar that Santa was indeed heading south from the North Pole. A tradition began which continued under the name NORAD Tracks Santa when in 1958 Canada and the United States jointly created the North American Air Defense Command (NORAD).^[99][100] This tracking can now be done via the Internet and NORAD's website.

In the past, many local television stations in the United States and Canada likewise claimed they 'tracked Santa Claus' in their own metropolitan areas through the stations' meteorologists. In December 2000, the Weather Channel built upon these local efforts to provide a national Christmas Eve 'Santa tracking' effort, called 'SantaWatch' in cooperation with NASA, the International Space Station, and Silicon Valley-based new multimedia firm Dreamtime Holdings.^[101] In the 21st century, most local television stations in the United States and Canada rely upon outside established 'Santa tracking' efforts, such as NORAD Tracks Santa.^[102]

Many other websites became available year-round, devoted to Santa Claus and purport to keep tabs on his activities in his workshop. Many of these websites also include email addresses which allow children to send email to Santa Claus. Some websites, such as Santa's page on Microsoft's Windows Live Spaces, however have used or still use 'bots' to compose and send email replies, with occasional unfortunate results.^[103][104]

In addition to providing holiday-themed entertainment, 'Santa tracking' websites raise interest in space technology and exploration,^[105] serve to educate children in geography.^[106] and encourage them to take an interest in science.^[107][108]

Criticism

Santa Clause 2 Free Movie

Calvinist and Puritan opposition

Santa Claus has partial Christian roots in Saint Nicholas, particularly in the high church denominations that practice the veneration of him, in addition to other saints. In light of this, the character has sometimes been the focus of controversy over the holiday and its meanings. Some Christians, particularly Calvinists and Puritans, disliked the idea of Santa Claus, as well as Christmas in general, believing that the lavish celebrations were not in accordance with their faith.^[109] Other nonconformist Christians condemn the materialist focus of contemporary gift giving and see Santa Claus as the symbol of that culture.^[110]

Condemnation of Christmas was prevalent among the 17th-century English Puritans and Dutch Calvinists who banned the holiday as either pagan or Roman Catholic. The American colonies established by these groups reflected this view. Tolerance for Christmas increased after the Restoration but the Puritan opposition to the holiday persisted in New England for almost two centuries.^[111] In the Dutch New Netherland colony, season celebrations focused on New Year's Day.

Following the Restoration of the monarchy and with Puritans out of power in England,^[112] the ban on Christmas was satirized in works such as Josiah King's The Examination and Tryal of Old Father Christmas; Together with his Clearing by the Jury (1686).^[113]

Reverend Paul Nedergaard, a clergyman in Copenhagen, Denmark, attracted controversy in 1958 when he declared Santa to be a 'pagan goblin' ('en hedensk trold' in Danish) after Santa's image was used on the annual Christmas stamp ('julemærke') for a Danish children's welfare organization.^[114] A number of denominations of Christians have varying concerns about Santa Claus, which range from acceptance to denouncement.^[115][116]

Mary Baker Eddy, the founder of the Christian Science movement, wrote: 'the children should not be taught that Santa Claus has aught to do with this [Christmas] pastime. A deceit or falsehood is never wise. Too much cannot be done towards guarding and guiding well the germinating and inclining thought of childhood. To mould aright the first impressions of innocence, aids in perpetuating purity and in unfolding the immortal model, man in His image and likeness.'^[117]

Opposition under state atheism

Under the Marxist–Leninist doctrine of state atheism in the Soviet Union after its foundation in 1917, Christmas celebrations—along with other religious holidays—were prohibited as a result of the Soviet antireligious campaign.^[118][119] The League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, among them being Santa Claus and the Christmas tree, as well as other Christian holidays including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement.^[120][121]

The government of the People's Republic of China officially espouses state atheism,^[122] and has conducted antireligious campaigns to this end.^[123] In December 2018, officials raided Christian churches just prior to Christmastide and coerced them to close; Christmas trees and Santa Clauses were also forcibly removed.^{[124][125][126]}

Symbol of commercialism

In his book Nicholas: The Epic Journey from Saint to Santa Claus, writer Jeremy Seal describes how the commercialization of the Santa Claus figure began in the 19th century. 'In the 1820s he began to acquire the recognizable trappings: reindeer, sleigh, bells,' said Seal in an interview.^[127] 'They are simply the actual bearings in the world from which he emerged. At that time, sleighs were how you got about Manhattan.'

Writing in Mothering, writer Carol Jean-Swanson makes similar points, noting that the original figure of St. Nicholas gave only to those who were needy and that today Santa Claus seems to be more about conspicuous consumption:

Our jolly old Saint Nicholas reflects our culture to a T, for he is fanciful, exuberant, bountiful, over-weight, and highly commercial. He also mirrors some of our highest ideals: childhood purity and innocence, selfless giving, unfaltering love, justice, and mercy. (What child has ever received a coal for Christmas?) The problem is that, in the process, he has become burdened with some of society's greatest challenges: materialism, corporate greed, and domination by the media. Here, Santa carries more in his baggage than toys alone!^[128]

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In the Czech Republic, a group of advertising professionals started a website against Santa Claus, a relatively recent phenomenon in that country.^[129] 'Czech Christmases are intimate and magical. All that Santa stuff seems to me like cheap show business,' said David König of the Creative Copywriters Club, pointing out that it is primarily an American and British tradition. 'I'm not against Santa himself. I'm against Santa in my country only.' In the Czech tradition, presents are delivered by Ježíšek, which translates as Baby Jesus.

In the United Kingdom, Father Christmas was historically depicted wearing a green cloak.^{[citation needed]} As Father Christmas has been increasingly merged into the image of Santa Claus, that has been changed to the more commonly known red suit.^[130] However, Santa had been portrayed in a red suit in the 19th century by Thomas Nast among others.^[131]

A law in the U.S. state of Ohio prohibits the usage of Santa Claus or his image to sell alcoholic beverages. The law came to attention when the beer brand Bud Light attempted to use its mascot Spuds MacKenzie in a Santa Claus outfit during a December 1987 ad campaign; Bud Light was forced to stop using the imagery.^[132]

Controversy about deceiving children

Psychologists generally differentiate between telling fictional stories that feature Santa Claus and actively deceiving a child into believing that Santa Claus is real. Imaginative play, in which children know that Santa Claus is only a character in a story but pretend that he is real, just like they pretend that superheroes or other fictional characters are real, is widely believed to be valuable. However, actively deceiving a child into believing in Santa Claus's real-world existence, sometimes even to the extent of fabricating false evidence to convince them despite their growing natural doubts, does not result in imaginative play and can promote credulity in the face of strong evidence against Santa Claus's existence.^[133][134]

Various psychologists and researchers have wrestled with the ways that young children are convinced of the existence of Santa Claus, and have wondered whether children's abilities to critically weigh real-world evidence may be undermined by their belief in this or other imaginary figures. For example, University of Texas psychology professor Jacqueline Woolley helped conduct a study that found, to the contrary, that children seemed competent in their use of logic, evidence, and comparative reasoning even though they might conclude that Santa Claus or other fanciful creatures were real:

The adults they count on to provide reliable information about the world introduce them to Santa. Then his existence is affirmed by friends, books, TV and movies. It is also validated by hard evidence: the half-eaten cookies and empty milk glasses by the tree on Christmas morning. In other words, children do a great job of scientifically evaluating Santa. And adults do a great job of duping them.^[135]

Woolley posited that it is perhaps 'kinship with the adult world' that causes children not to be angry that they were lied to for so long.^[135] However, the criticism about this deception is not that it is a simple lie, but a complicated series of very large lies.^[136]

Typical objections to presenting Santa Claus as a literally real person, rather than a story, include:

• that lying is normally bad,^[134]
• that parents intentionally lying to their children promotes distrust,^[134]
• that it promotes selfishness, greed, and materialism,^[137]
• that it associates good behavior with being materially rewarded with presents from Santa Claus,^[137] and
• that tricking children into believing falsehoods interferes with the development of critical thinking.^[136][133]

With no greater good at the heart of this lie than having some fun, some have charged that the deception is more about the parents, their short-term happiness in seeing children excited about Santa Claus, and their nostalgic unwillingness to prolong the age of magical thinking, than it is about the children.^[134]

Others, however, see little harm in the belief in Santa Claus. Psychologist Tamar Murachver said that because it is a cultural, not parental, lie, it does not usually undermine parental trust.^[138] The New Zealand Skeptics also see no harm in parents telling their children that Santa is real. Spokesperson Vicki Hyde said, 'It would be a hard-hearted parent indeed who frowned upon the innocent joys of our children's cultural heritage. We save our bah humbugs for the things that exploit the vulnerable.'^[138]

Most of them do not remain angry or embarrassed about the deception for very long. John Condry of Cornell University interviewed more than 500 children for a study of the issue and found that not a single child was angry at his or her parents for telling them Santa Claus was real. According to Dr. Condry, 'The most common response to finding out the truth was that they felt older and more mature. They now knew something that the younger kids did not'.^[139] In other studies, a small fraction of children felt betrayed by their parents, but disappointment was a more common response.^[134] Some children have reacted poorly, including rejecting the family's religious beliefs on the grounds that if the parents lied about the unprovable existence of Santa Claus, then they might lie about the unprovable existence of God as well.^[134] By contrast Kyle Johnson of King's College wrote, 'It's a lie, it degrades your parental trustworthiness, it encourages credulity, it does not encourage imagination, and it's equivalent to bribing your kids for good behavior.'^[140]

See also

Related figures

• Belsnickel — a German gift-giver and punisher of naughty children, a.k.a. Kriskringle
• Ded Moroz — (Father Frost, Russian: Дед Мороз) plays a role similar to Santa Claus
• Joulupukki — original Santa-Claus from Finland
• Krampus — in German-speaking Alpine folklore, a horned figure who, during the Christmas season, punishes children who have misbehaved
• Mikulás — Hungary, Poland, Romania Slovenia, Czech Republic, Slovakia, a figure who brings treats before Christmas
• Moș Gerilă — name of a character from Romanian communist propaganda
• Olentzero — Basque character, possibly derived from Roman traditions
• Saint Basil —who is believed to bring Christmas gifts for children in Greek Orthodox tradition
• Sinterklaas — Dutch mythical figure
• Tomte — Scandinavian mythical character
• Yule Goat — Scandinavian Christmas symbol
• Yule Lads — a group of Icelandic figures who may leave gifts or rotting potatoes in the days before Christmas

Other

• Jack Frost and Old Man Winter — Mythical characters associated with winter
• Flying Santa—a northeastern US tradition of pilots delivering presents to families in remote lighthouses
• Pancho Claus, a Tex-Mex version of Santa Claus
• Santa Claus, Indiana—a small Midwestern United States town named after the figure, and home to Holiday Worldamusement park

References

Notes

1. ^Krulwich, Robert. 'How Does Santa Do It?'. ABC News. Retrieved 25 December 2015.
2. ^Coke denies claims it bottled familiar Santa image, Jim Auchmutey, Rocky Mountain News, 10 December 2007.
3. ^'Santa's arrival lights up the Green'. Archived from the original on 5 December 2012.
4. ^Penne L. Restad (5 December 1996). Christmas in America: A History. ISBN9780195355093.
5. ^B. K. Swartz, Jr.; THE ORIGIN OF AMERICAN CHRISTMAS MYTH AND CUSTOMSArchived 30 April 2011 at the Wayback Machine; Retrieved 22 December 2007
6. ^Jeff Westover; The Legendary Role of Reindeer in ChristmasArchived 3 August 2012 at the Wayback Machine; Retrieved 22 December 2007
7. ^ ^abcd'Santa Claus: The real man behind the myth'. MSNBC. 22 December 2009. Retrieved 27 December 2009.
8. ^'Saint Nicholas ::: People'. Stnicholascenter.org. Retrieved 21 December 2010.
9. ^'Saint Nicholas ::: Places'. Stnicholascenter.org. Retrieved 21 December 2010.
10. ^Rudolf Öller: 2004 Martin Luthers Christkind; in: Welt der Naturwissenschaften, Ausgabe Dezember 2004
11. ^Wie Abraham Lincoln den Weihnachtsmann erfand – spiegel.de
12. ^'Ein Verkaufsfahrer diente als Vorbild - angeblich - manager magazin'.
13. ^ ^abcdWilliam J. Federer (2002). 'There Really Is a Santa Claus: The History of St. Nicholas & Christmas Holiday Traditions' p. 39. Amerisearch, Inc., 2002
14. ^ ^abJacqueline Simpson, Steve Roud (2000) 'English Folklore'. Oxford University Press, 2000
15. ^A children's party given in England on 26 December 1842 featured 'venerable effigies' of Father Christmas and the Old Year; ' .. Father Christmas with scarlet coat and cocked hat, stuck all over with presents for the guests .. ' R. L. Brett, ed., Barclay Fox's Journal, Bell and Hyman, London, 1979
16. ^Davis, Derek H. (18 November 2010). The Oxford Handbook of Church and State in the United States. Oxford University Press. pp. 334–. ISBN9780190208783. Retrieved 20 December 2017.
17. ^'Nibud Pers, persberichten' (in Dutch). NIBUD. 2003. Archived from the original on 14 December 2009. Netherlands budget institute table showing money spent by households categorised into those that give gifts only on Sint (36%), only on Christmas day (21%), on both days (26%)
18. ^'Sinterklaas Arrival--Amsterdam, the Netherlands'. St. Nicholas Center. 2008. Retrieved 9 September 2014.
19. ^swissinfo.ch, Morven McLean. 'Schmutzli: the Swiss Santa's sinister sidekick'. SWI swissinfo.ch. Retrieved 25 December 2017.
20. ^Orchard, Andy (1997). Dictionary of Norse Mythology and Legend, page 187. Cassell.
21. ^Simek, Rudolf (2007) translated by Angela Hall. Dictionary of Northern Mythology, pages 379–380. D.S. Brewer. & Orchard (1997:1987).
22. ^For the wild hunt, Simek (2010:372–373). For Jólnir, see Simek (2010:180) and Orchard (1997:189). For Langbarðr, see Simek (2010:186).
23. ^For example, see McKnight, George Harley (1917). St. Nicholas: His Legend and His Role in the Christmas Celebration and Other Popular Customs, pages 24–26, 138–139. G. P. Putman's sons. & Springwood, Charles Fruehling (2009). 'If Santa Wuz Black: The Domestication of a White Myth', pages 243–244. As published in Studies in Symbolic Interaction: Volume 33 of Studies in Symbolic Interactions Series. Emerald Group Publishing. ISBN9781848557840archive.org copy
24. ^Baker, Margaret (2007 1962). Discovering Christmas Customs and Folklore: A Guide to Seasonal Rites Throughout the World, page 62. Osprey Publishing.
25. ^Sirén, Ilkka. 'Does Santa Claus come from Finland?'. www.bbc.com. Retrieved 11 December 2018.
26. ^BBC Studios, Magic mushrooms & Reindeer - Weird Nature - BBC animals, retrieved 22 December 2018
27. ^'Last Monday, the anniversary of St. Nicholas, otherwise called Santa Claus, was celebrated at Protestant Hall, at Mr. Waldron's; where a great number of sons of the ancient saint the Sons of Saint Nicholas celebrated the day with great joy and festivity.' Rivington's Gazette (New York City), 23 December 1773.
28. ^A Woman's Wartime Journal, An account of Sherman's devastation of a southern plantation. Dolly Sumner Lunt Burge, 1988 (orig. 1927), Cherokee Publishing, Marietta GA. ISBN0-87797-149-8.
29. ^'mentioning Don Foster, Author Unknown: On the Trail of Anonymous (New York: Henry Holt, 2000 : 221–75) for the attribution of Old Santeclaus to Clement Clarke Moore'. Tspace.library.utoronto.ca. Retrieved 21 December 2010.
30. ^Kirkpatrick, David D. (26 October 2000). 'Whose Jolly Old Elf Is That, Anyway?; Literary Sleuth Casts Doubt on the Authorship of an Iconic Christmas Poem'. The New York Times. ISSN0362-4331. Retrieved 8 January 2017.
31. ^Snopes The Donner Party's over; on reindeer name changes.
32. ^'Advertisement for Harrison's Bookstore'. Baltimore American Republican And Daily Clipper (p.3). 1 January 1846.
33. ^The article is signed 'Uneda', an anagrammatic pen-name used by William Duane (1808-1882) of Philadelphia, son of William John Duane.
34. ^'Notes and Queries', volume 8 (217), 24 December 1853, p.615
35. ^Thomas Nast, Santa Claus and His Works, 1866. The phrase 'Santa Claussville, N.P.' is on the curved border to the right of center, above the large word 'Claus'.
36. ^Jeremy Seal, Nicholas: The Epic Journey From Saint to Santa Claus, Bloomsbury, 2005, p. 199–200. ISBN978-1-58234-419-5.
37. ^Ralph Armstrong, age 6, 'A Letter From Colorado', The Nursery, 1875, vol. 18, pp. 42–43.
38. ^'Image Gallery Santa 1931'. Press Center. Coca-Cola Company. Retrieved 28 October 2011.
39. ^The Claus That Refreshes Snopes.com . Retrieved 7 January 2008.
40. ^The White Rock Collectors Association, 'Did White Rock or The Coca-Cola Company create the modern Santa Claus Advertisement?,' whiterocking.org, 2001 Retrieved 19 January 2007.
41. ^White Rock Beverages, 'Coca-Cola's Santa Claus: Not The Real Thing!,' BevNET.com, 18 December 2006.
42. ^White Rock Beverages, 'Coca-Cola's Santa Claus: Not The Real Thing!,' BevNET.com, 18 December 2006 . Retrieved 19 January 2007.
43. ^thumb|Santa Claus on the 1902 cover of Puck magazine, thumb|Santa Claus on the 1904 cover of Puck magazine, thumb|Santa Claus on the 1905 cover of Puck magazine.
44. ^Susman, Tina (30 October 2011). 'Claus and effect: The ultimate Santa school'. Los Angeles Times.
45. ^Nissenbaum, chap. 2; Belk, 87–100
46. ^The North Pole's Turbo Supply Chain SupplyChainDigest News, 16 December 2004
47. ^Bantock in Santa Claus (1912) - Santa @ the Movies: The Timeline
48. ^Leedham Bantock in Santa Claus (1912) - British Film Institute
49. ^Aldrich, Ian (November 2011). 'The Big Question: Why Should We Believe in Santa? We ask Kris Kringle, a.k.a. Jonathan Meath: Why Should We Believe in Santa?'. Yankee Magazine. Retrieved 12 December 2012. .. Santa is really the only cultural icon we have who's male, does not carry a gun, and is all about peace ..
50. ^'High Five! Top Five! – Bizarre Santa Claus Cameos in Comics by Robert Bazz, December 13, 2010'. High Five! Comics. Retrieved 25 February 2011.
51. ^Kyrgyzstan: Central Asian Country Welcomes Santa Claus To His New Home. Radio Free Europe/Radio Liberty, 30 December 2007
52. ^guinness world records http://www.guinnessworldrecords.com/records/amazing_feats/mass_participation/largest_gathering_Santa_Claus.aspx
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121. ^Ramet, Sabrina Petra (10 November 2005). Religious Policy in the Soviet Union. Cambridge University Press. p. 138. ISBN9780521022309. The League sallied forth to save the day from this putative religious revival. Antireligioznik obliged with so many articles that it devoted an entire section of its annual index for 1928 to anti-religious training in the schools. More such material followed in 1929, and a flood of it the next year. It recommended what Lenin and others earlier had explicitly condemned—carnivals, farces, and games to intimidate and purge the youth of religious belief. It suggested that pupils campaign against customs associated with Christmas (including Christmas trees) and Easter. Some schools, the League approvingly reported, staged an anti-religious day on the 31st of each month. Not teachers but the League's local set the programme for this special occasion.
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Bibliography

• Belk, Russell. 1989. 'Materialism with the modern U.S. Christmas'. In Interpretive Consumer Research, ed. by Elizabeth C. Hirschman, Provo, UT: Association for Consumer Research, 75–104.
• Bowler, Gerry, Editor (2004). The World Encyclopedia of Christmas, Toronto: McClelland & Stewart Limited. ISBN978-0-7710-1535-9 (0-7710-1535-6)
• Bowler, Gerry, (2007). Santa Claus: A Biography, Toronto: McClelland & Stewart Limited. ISBN978-0-7710-1668-4 (0-7710-1668-9)
• Crump, William D. Editor (2006). The Christmas Encyclopedia, 2nd edition, Jefferson, North Carolina: McFarland & Company, Inc., Publishers, ISBN978-0-7864-2293-7
• Nissenbaum, Stephen (1997). The Battle for Christmas, New York: Alfred A. Knopf, ISBN978-0-679-74038-4 (0-679-74038-4)

Further reading

• Joffe-Walt, Chana (19 December 2012). 'Without Magic, Santa Would Need 12 Million Employees'. All Things Considered. NPR. Retrieved 20 December 2012.

External links

Santa Claus 2 Dvd

• North Pole Flooded With Letters—MSNBC

Santa Claus 2 Movie Youtube